Train the Mind
Quote; “God requires the training of the mental faculties. He designs that His servants shall possess more intelligence and clearer discernment than the worldling, and He is displeased with those who are too careless or too indolent to become efficient, well-informed workers. The Lord bids us love Him with all the heart, and with all the soul, and with all the strength, and with all the mind. This lays upon us the obligation of developing the intellect to its fullest capacity; that with all the mind we may know and love our Creator.
If placed under the control of His Spirit, the more thoroughly the intellect is cultivated, the more effectively it can be used in the service of God. The Lord desires us to obtain all the education possible, with the object in view of imparting our knowledge to others. None can know where or how they may be called to labour or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name. We should not let slip even one opportunity of qualifying ourselves intellectually to work for God.
Far more might be accomplished in the work of self-education if we were awake to our own opportunities and privileges, there is a higher training to be obtained through a vital connection with God. Let every student take his Bible and place himself in communion with the great Teacher. Let the mind be trained and disciplined to wrestle with hard problems in the search for divine truth. Those who hunger for knowledge that they may bless their fellow men will themselves receive blessing from God. Through the study of His word their mental powers will be aroused to earnest activity. There will be an expansion and development of the faculties, and the mind will acquire power and efficiency.
The power of speech is a talent that should be diligently cultivated. Of all the gifts we have received from God, none is capable of being a greater blessing than this. With the voice we convince and persuade, with it we offer prayer and praise to God, and with it we tell others of the Redeemer’s love. How important, then, that it be so trained as to be most effective for good. The culture and right use of the voice are greatly neglected, even by persons of intelligence and Christian activity. “They read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” Nehemiah 8:8.
By diligent effort all may acquire the power to read intelligibly, and to speak in a full, clear, round tone, in a distinct and impressive manner. By doing this we may greatly increase our efficiency as workers for Christ. Every Christian is called to make known to others the unsearchable riches of Christ; therefore he should seek for perfection in speech. He should present the word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that man shall belittle or degrade the heavenly current that flows through him to the world. We should look to Jesus, the perfect pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary.” Psalm 45:2; Isaiah 50:4. And the Lord bids us, “Let your speech be alway with grace” (Colossians 4:6) “that it may minister grace unto the hearers” (Ephesians 4:29).
In seeking to correct or reform others we should be careful of our words. Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth.” Ephesians 4:29. A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin. Upon every family, upon every individual Christian, is laid the duty of barring the way against corrupt speech. It is the work of parents to train their children to proper habits of speech. They should be taught that only words of gentleness, truth, and purity must pass their lips. Then by precept and example they can teach their children the use of “sound speech, that cannot be condemned.” Titus 2:8.
As followers of Christ we should make our words such as to be a help and an encouragement to one another in the Christian life. We should speak of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. Our words should be words of praise and thanksgiving. If the mind and heart are full of the love of God, this will be revealed in the conversation. When Christ is thus revealed in our speech, it will have power in winning souls to Him. We should speak of Christ to those who know Him not. We should do as Christ did. Wherever He was, He spoke to men of the things pertaining to the higher life. The things of nature, the events of daily life, were bound up by Him with the words of truth. The hearts of His hearers were drawn to Him; their attention was riveted upon Him, and every word was to some soul a savour of life unto life.
So it should be with us. Wherever we are, we should watch for opportunities of speaking to others of the Saviour. If we follow Christ’s example in doing good, hearts will open to us as they did to Him. {COL 333-339}
