Parakletos: Our Friend
Jesus Promised the Disciples; “Nevertheless I tell you the truth; it is expedient that I go away: for if I don’t, go away, the Comforter (Greek: Parakletos) will not come unto you, but if I depart, I will send him unto you.” John 16:7 AKJV.
Facing difficult and stressful situations we always need someone alongside us. Someone who understands us and gives us that needed service, for without that service rendered on our behalf we wouldn’t be able to cope with life. We need a helper who can console us. We need a defence counsel to plead our case. We need someone to encourage us along the way in our Christian Pilgrimage. We all need such a friend. That Friend is none other than the promised Holy Spirit.
This is where a deeper and a broader understanding of the ministry and work of the Holy Spirit becomes important. Translators found it rather difficult to translate Greek Parakletos into English. This can be seen in the varied renderings of the word from translation to translation. The AV translates it as “comforter”. The RV retains the word comforter, but the margin gives “advocate” and “helper” and notes that the Greek is Paraclete. The RSV used the word “counsellor”. The CJB uses the term “comforting Counsellor.” Whereas JB Phillips translates it as “someone to stand by you.” Ronald Knox’s translation is “he who is to befriend you,” while Moffat, Torrey and the Twentieth Century New Testament translates is as a “helper.” In the Amplified New Testament we get this verse written this way, “However, I am telling you nothing but the truth when I say, it is profitable – good, expedient, advantageous – for you that I go away. Because if I do not go away, the Comforter (Counsellor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you – into close fellowship with you. But if I go away, I will send him to you – to be in close fellowship with you,” John 16:7. Does not this collection of various Translations, all combined, help us to better see the height and depth and breadth of the Love of God in Christ Jesus?
The difficulty in translating Parakletos shows that the Greek word is loaded with so much – so much that any single English word alone cannot fully capture adequately its richness and depth. Even limiting the work of the Parakletos by the English term “comforter” alone is far too shallow and narrow. Parakletos is a Greek word that is passive in form but is always active in meaning. It literally means “one who is called in.” He is someone who is called in so that he or she may do something or render a service. Therefore, in its widest sense, a Parakletos is a person who is called in to help in a situation, for without that help a person cannot cope.
Secondly, one of the rarest meaning of the verb Paraklein in secular Greek means “to comfort,” in a sense to console. Even in this rare meaning it still has the background of a type of comfort that will eventually support a person to stand on their feet and once again face life. In ordinary secular Greek, the most common usage of Parakletos and its verb parakalein is in connection with the kind of help given in some kind of legal trial. The Parakletos is the friend of the accused. He is someone who is called to speak in support of the character of the accused in order to enlist the sympathy of the Judges.
Finally, the verb Parakalein is often used to exhort troops who are about to go into battle, cheering and urging them to win the fight. Parakletos is therefore an encourager, one who puts courage into the faint-hearted, one who helps a very ordinary person cope gallantly with a perilous and dangerous situation. Understanding this concept and background of the word Parakletos gives us a richer and deeper insight into the function of our friend the Holy Spirit: 1) our Friend the Holy Spirit is sent to help us deal with the complexities and difficult situations in life, for without His assistance we wouldn’t be able to cope; 2) our Friend the Holy Spirit is sent to give us comfort and consolation in life; 3) our Friend the Holy Spirit is sent to be our defence counsel, someone to plead our case before The Father; 4) our Friend the Holy Spirit is sent to spur us along the way, to encourage us to fight the good fight of Faith. He fills us with courage, confidence and hope as we gallantly fight the battles of life. Based on an article by Vince David (edited).
Back to this section; “Parakletos is a Greek word that is passive in form but is always active in meaning. It literally means “one who is called in.” He is someone who is called in so that he or she may do something or render a service. Therefore, in its widest sense, a Parakletos is a person who is called in to help in a situation, for without that help a person cannot cope.”
Dear Reader; The Holy Spirit is most active when we run out of options, sort of like the Holy Spirit is the garage Mechanic when the car breaks down on the Highway, the Plumber when there is a plumbing problems gushing, the electrician when the wiring is in urgent need of attention as nothing is going right, the Dentist, the Doctor, the Lawyer, a sort of a MacGyver who can turn his hand to anything and everything, but over and above this, he is your tender and compassionate “very best and dearest friend and confidant.” The one that you can trust with your deepest sorrows and secrets, and one on whose shoulder you can cry out your woes and fears, who will in turn, comfort you and guide your feet back onto the very best and surest pathway. He is your “School Master” who is preparing you, by daily tutoring, for a ruling position in your Fathers Corporation when you graduate. One who brings you and presents you to the Master as well skilled in all the necessary disciplines, that will advance the Corporation, and will bring praise and honour to the “Chairman of the Board.” Revelation 1:6 “And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.” How well are you trusting your Paedagogus, and are you listening and obeying? Jude 1:24 “Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,”
